CAMALDOLESE BENEDICTINES
I’d be interested in knowing a little more about that Benedictine order
you belong to. Who are you guys??
Yeah, well I’m not surprised you don’t know much about us. We are a pretty
small group in this country. The greatest number of us hails from
First, prepare yourself or a shock: from the perspective of canon law there
is no such thing as "The Benedictine Order". Are you surprised? You
should be. After all, everyone knows that the letters O.S.B., which
Benedictines sign after their names, stand for Ordine
Sancti Benedicti – the
Order of St. Benedict. However, from the perspective of canon law, there is no
Benedictine "order". There were Benedictine monks and nuns long
before anyone spoke of religious orders. In fact, for several centuries,
Benedictine monasticism was the only form of religious life in the
The term "religious order" usually implies an international
structure in which common observance is maintained through submission to a
single authority, usually a "superior general". Benedictines have
never had such a structure. That is, there has never been a single abbot who
could claim jurisdiction over all Benedictine monasteries. Only the Holy Father
can claim that privilege. Benedictine abbeys are fiercely independent. They are
required to be financially independent both of their congregations and the
diocese in which they live. They must be capable of making it on their own.
Therefore, instead of an order, Benedictines are united in a "Confederation
of Congregations". Each Benedictine congregation has its own set of
constitutions, its own abbot president, and its own approach to living the Rule
of St. Benedict. Each of the Benedictine congregations functions as a unique
"order". At my last count there were some 76 different Benedictine
congregations throughout the world.
The different Benedictine congregations are very loosely linked to one
another through the Benedictine Confederation, presided over by the Benedictine
Abbot Primate, who is elected by the Benedictine abbots of the world for an
eight-year term. However, the Abbot Primate is not the head of a
religious order. He has no jurisdiction over the abbot presidents of the
congregations, and thus no jurisdiction over individual abbeys or monasteries.
His role is to facilitate communication among the individual Benedictine
communities. The Abbot Primate is charged with promoting harmony while
protecting diversity. Our current Abbot Primate, Dom Nokter
Wolf, known for his sense of humor, once described the Confederation as
"The Disorder of St. Benedict".
Each congregation is thus self-governing and self-sufficient. And each
represents a different facet of the many faceted jewel
that is Benedictine spirituality. For example, the abbeys of the English
Congregation run high schools and parishes. The American Cassinese
Congregation and the Swiss American Congregation usually administer seminaries
and universities. The Benedictines of the St. Ottilien
Congregation are missionaries.
All of the Benedictine congregations follow some form of the Rule of St.
Benedict. Benedict’s rule includes three vows: Stability (The promise to commit
one’s entire being to the life God has given. It is a vow to a community rather
than a place); Conversatio (Conversion of life. It is
the vow to respond totally and integrally to the word of Christ, "Come
follow me". It is as, Thomas Merton said, "The vow to obey the voice
of God, . . . in order to follow the will of God in
all things."); and Obedience (From the Latin ob-audire,
meaning "to hear, to listen". A vow not just to
obey the superior but a vow to listen to others, about giving up one’s own
conceit.)
I belong to the Camaldolese Congregation, a unique
amalgamation of the cenobitical (community) life and
the eremitical (hermit) life. St. Romuald founded the
congregation at the beginning of the eleventh century. Romuald
was a Benedictine reformer who, in about 1012, after having founded or reformed
nearly a hundred unconnected monasteries and hermitages, arrived in the Diocese
of Arezzo seeking a place for a new hermitage. It was
here that he met a count called Maldolus who offered
one of his fields in the mountains to the Saint. It was eagerly accepted by Romuald who built there the famous hermitage known as
Campus Maldoli or Camaldoli.
Romuald’s endeavor, in the words of St. Peter
Damian was "to turn the whole world into a hermitage, and make all the
multitude of the people associates of the monastic order." He introduced
into Western monasticism a system hitherto unknown, and attempted a blending of
the cenobitical life of the West with the eremitical
life of the East. This unique and joyful union of eremitical and cenobitical life exists to this day in the Camaldolese Congregation. At our monastery at
In both the monasteries and hermitages which characterize Camaldolese life, the members attend to the contemplative
life above all else, which is seeking and communing with God in a very deep way
throughout one’s daily life by a sharing in the Paschal mystery of Christ. Camaldolese Benedictine oblate brothers are extended
members of the Camaldolese family living, in our own
special way, the Rule of St. Benedict, the Camaldolese
Constitutions and the rich and ancient Camaldolese
tradition adapted to the secular life in which we live. If you would like to
know a little more about oblate brothers check out the St. Raymond of Penafort website for the article on oblates.
I realize this is a pretty brief description of our order but I hope it gives
you at least some idea of who are.