ASK THE ACOLYTE
Mark Biolo
I have noticed that some people receive Holy Communion on the tongue.
Wasn’t that done away with after
No, in fact, receiving Holy Communion on the tongue remains a perfectly
valid option. Your question does raise the issue, however, of proper decorum in
receiving the Eucharist.
We must begin with the quiz, however, so your question for the day is, what
is Ordinary Time??
On to Holy Communion. First, let me put in a plug
for Pope John Paul II’s recent encyclical letter, Eccleisa de Eucharistia,
or "On the Eucharist in Its Relation to the Church". This very
powerful encyclical was released on Holy Thursday of this year and is a
magnificent dissertation on what the Vatican II Fathers called the "source
and summit of Christian life". You can find the text for this encyclical
at the
What Jesus did for us at the Last Supper is almost incomprehensible. Pope
John Paul II says, "When the Church celebrates the Eucharist, the memorial
of Our Lord’s death and resurrection, this central event of salvation becomes
really present and the work of our salvation is carried out. This sacrifice is
so decisive for the salvation of the human race that Jesus Christ offered it
and returned to the Father only after he had left us a means of sharing in
it as if we had been present there. Each member of the faithful can thus
take part in it and inexhaustibly share in its fruits." With the words of
consecration bread and wine become the Body and Blood of Jesus Christ. And we
are able to receive Him, Body and Blood, Soul and Divinity, in Holy Communion.
How awesome is that?!!
In order to receive Christ in this most incredible sacrament we must, of
course, be in a state of grace. That is, we must not be in a state of mortal
sin. That should go without saying but I often wonder about that when I see
parishes of 1500 or more families where every one seems to go to communion on
Sunday – several thousand people – and yet barely a handful find their way to
church for confession. Maybe they have a congregation full of folks ready for
canonization. Or maybe there are people who fail to understand the great gift
of the Eucharist and what constitutes a "state of grace". Mortal sin
may be a good topic for another discussion but it bears remembering that things
like fornication, missing Mass on Sunday, taking the Lord’s name in vain, and
so on do preclude one from being in proper disposition to receive the Eucharist.
So what is "proper decorum"? First, a profound sense of reverence
is the basis for proper action in receiving communion. We must never forget
that in Holy Communion we receive the Body and Blood of Our Lord, Jesus Christ.
[As a sidebar, it is very troubling to know that there are some folks who call
themselves Catholic yet do not believe in the Real Presence of Christ in the
Eucharist. They think of the Eucharist as merely a symbol of the Body
and Blood of Jesus. This is a wholly Protestant theology!! Of course for
Protestants, a symbol is as good as it gets. Since they do not have a valid
priesthood, their ministers cannot confect the Eucharist. In Catholicism,
however, each and every priest can trace his ordination back to the Apostles.
This "apostolic succession" of Holy Orders provides our priests with
power to consecrate ordinary bread and wine into the Body and Blood of Christ.]
Well, since we do receive the Body of Christ, we should always perform some
sign of reverence before receiving the host. In the
So there you have it – proper decorum in receiving that most magnificent
gift, the Eucharist. In short, be reverent, use a gesture of reception (either
on the tongue or in the hand and do NOT take the host from the minister), give
some sign of reverence (a bow of the head is good), and always answer
"Amen"!
P.S.
Ordinary Time constitutes the "numbered Sundays" where we come to
know Christ in our midst through the synoptic gospels. Ordinary comes from the
Latin "ordo", meaning in methodical order.
As always, check out the previous column for all the details.